Statue of Herodotus
During his exile, he travelled extensively around the countries of the Mediterranean (including Egypt, Italy, Sicily and Phoenicia), Eastern Europe (including the Crimean Peninsula in modern Ukraine) and Mesopotamia (Babylon and the Persian capital Susa). He also lived in several places in Greece including Athens (then at its peak) and Sparta.
After his travels he wrote a book called Historia. The Greek word and the concept (History) have come into the English language via Latin. He is known as "The Father of History". The book was written between 430 BC and 424 BC and is now divided into nine books. Modern scholarship credits him with for the ethnography and anthroplogy in his writings as he describes customs and cultures without prejudice. His historical accounts are carefully collected and generally unbiased.
His accounts describe battles (especially between Athens and Sparta and between Greece and Persia), stories about foreign lands and cultures, natural phenomena, geographical explorations, customs, monuments (like the Egyptian pyramids), sporting events (like the Olympics), religious festivals and political events. Much of our detailed knowledge of the ancient Greek, Egyptian and Persian world is derived from his writings.
One of the more interesting stories he wrote about was that the Phonoecians had circumnavigated Africa. He was sceptical of the accounts as they described the Sun being visible in the North at noon, something which never occurs in the known world of the Greeks. Modern historians accept the story because this is exactly how the Sun is viewed from south of the Equator.
Another story tells of the annual flooding of the Nile in Egypt being caused by melting snowfall. Again Herodotus was sceptical that Africa, the hottest continent, could have snow. Modern geographers know that snow capped mountains are one of the sources of this important river.
His accounts of battles include Salamis, Thermopylae and Marathon, three of the most important in European history. He is unique in the ancient world for offering accounts of the period from different viewpoints. Many of his sources were interviews with people who had lived through and participated in the events he was writing about.
His biographical accounts of the monarchs of the era included the idea of hubris - if the king boasted and annoyed the gods he would often be punished. This was a common idea at the time.
He is said to have died in Thurii, a town in southern Italy around 425 BC.
Oaths are taken by these people in the same way as by the Greeks, except that they make a slight flesh wound in their arms, from which each sucks a portion of the other's blood."
The Egyptians, they went on to affirm, first brought into use the names of the twelve gods, which the Greeks adopted from them; and first erected altars, images, and temples to the gods; and also first engraved upon stone the figures of animals. In most of these cases they proved to me that what they said was true. And they told me that the first man who ruled over Egypt was Min, and that in his time all Egypt, except the Thebaic canton, was a marsh, none of the land below Lake Moeris then showing itself above the surface of the water. This is a distance of seven days' sail from the sea up the river."
Darius, after he had got the kingdom, called into his presence certain Greeks who were at hand, and asked - "What he should pay them to eat the bodies of their fathers when they died?" To which they answered, that there was no sum that would tempt them to do such a thing. He then sent for certain Indians, of the race called Callatians, men who eat their fathers, and asked them, while the Greeks stood by, and knew by the help of an interpreter all that was said - "What he should give them to burn the bodies of their fathers at their decease?" The Indians exclaimed aloud, and bade him forbear such language. Such is men's wont herein; and Pindar was right, in my judgment, when he said, "Law is the king o'er all."
The boundary between Cilicia and Armenia is the river Euphrates, which it is necessary to cross in boats. In Armenia the resting-places are 15 in number, and the distance is 56 1/2 parasangs. There is one place where a guard is posted. Four large streams intersect this district, all of which have to be crossed by means of boats. The first of these is the Tigris; the second and the third have both of them the same name, though they are not only different rivers, but do not even run from the same place.
For the one which I have called the first of the two has its source in Armenia, while the other flows afterwards out of the country of the Matienians. The fourth of the streams is called the Gyndes, and this is the river which Cyrus dispersed by digging for it three hundred and sixty channels.
Leaving Armenia and entering the Matienian country, you have four stations; these passed you find yourself in Cissia, where eleven stations and 42 1/2 parasangs bring you to another navigable stream, the Choaspes, on the banks of which the city of Susa is built. Thus the entire number of the stations is raised to one hundred and eleven; and so many are in fact the resting-places that one finds between Sardis and Susa."
Every month, on the first day, and again on the seventh of the first decade, each king receives a beast without blemish at the public cost, which he offers up to Apollo; likewise a medimnus of meal, and of wine a Laconian quart. In the contests of the Games they have always the seat of honour; they appoint the citizens who have to entertain foreigners; they also nominate, each of them, two of the Pythians, officers whose business it is to consult the oracle at Delphi, who eat with the kings, and, like them, live at the public charge. If the kings do not come to the public supper, each of them must have two choenixes of meal and a cotyle of wine sent home to him at his house; if they come, they are given a double quantity of each, and the same when any private man invites them to his table. They have the custody of all the oracles which are pronounced; but the Pythians must likewise have knowledge of them. They have the whole decision of certain causes, which are these, and these only:- When a maiden is left the heiress of her father's estate, and has not been betrothed by him to any one, they decide who is to marry her; in all matters concerning the public highways they judge; and if a person wants to adopt a child, he must do it before the kings. They likewise have the right of sitting in council with the eight-and-twenty senators; and if they are not present, then the senators nearest of kin to them have their privileges, and give two votes as the royal proxies, besides a third vote, which is their own."
The Armenians, who are Phrygian colonists, were armed in the Phrygian fashion. Both nations were under the command of Artochmes, who was married to one of the daughters of Darius.
The Lydians were armed very nearly in the Grecian manner. These Lydians in ancient times were called Maeonians, but changed their name, and took their present title from Lydus the son of Atys.
The Mysians wore upon their heads a helmet made after the fashion of their country, and carried a small buckler; they used as javelins staves with one end hardened in the fire. The Mysians are Lydian colonists, and from the mountain-chain of Olympus, are called Olympieni. Both the Lydians and the Mysians were under the command of Artaphernes, the son of that Artaphernes who, with Datis, made the landing at Marathon."
For against the Persian loss in the storm and at Thermopylae, and again in the sea-fights off Artemisium, I set the various nations which had since joined the king - as the Malians, the Dorians, the Locrians, and the Boeotians - each serving in full force in his army except the last, who did not number in their ranks either the Thespians or the Plataeans; and together with these, the Carystians, the Andrians, the Tenians, and the other people of the islands, who all fought on this side except the five states already mentioned. For as the Persians penetrated further into Greece, they were joined continually by fresh nations."
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The complete text of Herodotus' Histories (translated by George Rawlinson).
Persian Influence on Greece
Many of the innovations of the Persians influenced the Greeks.